Thursday, 14 January 2010

Vampires, Vestal Virgins and Vegetation Gods

What connects them? Well, blood of course – and if it weren’t for the ancient vegetation dying and resurrecting gods, it’s unlikely vampires would exist in our consciousness – but then, I dare to suggest, nor would Christianity in its present form.

There have been plenty of conspiracy theorists and prejudiced people who have accused various groups of human sacrifice and drinking blood, but why this particular accusation? Because it does have some root in reality – thousands of years ago, there were tribal communities who worshipped nature through the union of god and goddess: they venerated the feminine as the source of life. They thought of the womb as holy, and the blood that emanated from it represented – well, lifeblood. The idea was that if it could support new life, it could also enhance existing life: it was believed that menstrual blood could extend life and enhance spirituality, putting one in touch with the gods. Therefore it was given to the (male) elders of the tribe – the priests and kings (who were often one and the same). Priestesses were the source of this blood, and dedicated their lives to the service of the gods in this way.

As disgusting as this sounds to us, recent research shows that menstrual blood does indeed have high levels of melatonin and serotonin in it – the so-called relaxation hormones. This may incidentally explain the existence of PMT – a lack of these hormones would cause mood swings, stress and irritation.

The hormones are released by the pineal and pituitary glands respectively, and these glands appear to have been known to the Egyptians and to have formed part of their healing knowledge. Descartes viewed the pineal gland as the seat of the soul – the place where body and mind meet.

In Greek the blood-giving priestesses were known as Scarlet Women, or Hierodulai, which gave us our word ‘Harlot’. The Germanic term for them was ‘Hores’ – Beloved Ones – from which we have the word ‘Whore’. Both these words were at one time terms of veneration – it was the coming of the patriarchal religions which changed their tenor and made them synonymous with prostitute.

As with most religious rites, this one developed a symbolism of its own: as actual blood drinking faded out, the religious significance was preserved by ritual drinking of the nearest palatable substance – red wine, representing blood, drunk from a ritual cup, the chalice, representing the womb. This rite is found in many religions involving dying and rising gods, such as the cult of Bacchus, or Dionysus, before passing to Christianity.

The red colour of fire led to it being associated with life-giving, which gave rise to fire goddesses such as Vesta in ancient Rome, on whose altar stood candles whose flame never went out, tended by Vestal Virgins who, like their ancient counterparts – and indeed like their descendants, nuns – gave their life in service to the gods.

And the vampire? In the days of witch-hunting and the need for people to believe there were all kinds of nasties out there from which the church could protect them, the myth of the vampire grew from the – probably in part true – story of Prince Vlad,, a 15th Century leader of a group known as the Society of Dragons. His title was therefore from the Latin for dragon, Draco – and he was known as Dracul. He was also a Germanic overlord – or ‘Oupire’ – the source of the word Vampire.
He seems to have been someone with a highly performing pineal gland and therefore a high level of melatonin, although possibly this was enhanced through later-developed herbal substitutes – chasing the dragon? High melatonin levels are best achieved in darkness, and Vlad was known from his cruelty – his story therefore gave rise to a fictional beast who lives on blood (albeit from the neck), hates sunlight, is cruel and evil – and can be destroyed by the church, in the form of a cross. All great material for a gothic horror story, to this day.

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